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The Critique of Pure Reason

By J. M. D. Meiklejohn

Preface to the First Edition (1781)

Preface to the Second Edition (1787)

Introduction

I. Of the difference between Pure and Empirical Knowledge

II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “à priori”.

III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “à priori”

IV. Of the Difference Between Analytical and Synthetical Judgements.

V. In all Theoretical Sciences of Reason, Synthetical Judgements “à priori” are contained as Principles.

VI. The Universal Problem of Pure Reason.

VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason.

I. Transcendental Doctrine of Elements

First Part—TRANSCENDENTAL ÆSTHETIC

§ 1. Introductory

SECTION I. OF SPACE

§ 2. Metaphysical Exposition of this Conception.

§ 3. Transcendental Exposition of the Conception of Space.

§ 4. Conclusions from the foregoing Conceptions.

SECTION II. OF TIME

§ 5. Metaphysical Exposition of this Conception.

§ 6. Transcendental Exposition of the Conception of Time.

§ 7. Conclusions from the above Conceptions.

§ 8. Elucidation.

§ 9. General Remarks on Transcendental Æsthetic.

§ 10. Conclusion of the Transcendental Æsthetic.

Second Part—TRANSCENDENTAL LOGIC

Introduction. Idea of a Transcendental Logic

I. Of Logic in General

II. Of Transcendental Logic

III. Of the Division of General Logic into Analytic and Dialectic

IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic

FIRST DIVISION—TRANSCENDENTAL ANALYTIC

BOOK I. Analytic of Conceptions. § 2

Chapter I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding

Introductory § 3

Section I. Of the Logical Use of the Understanding in General. § 4

Section II. Of the Logical Function of the Understanding in Judgements. § 5

Section III. Of the Pure Conceptions of the Understanding, or Categories. § 6

Chapter II. Of the Deduction of the Pure Conception of the Understanding

Section I. Of the Principles of a Transcendental Deduction in general § 9

Transition to the Transcendental Deduction of the Categories. § 10

Section II Transcendental Deduction of the pure Conceptions of the Understanding.

Of the Possibility of a Conjunction of the manifold representations given by Sense. § 11.

Of the Originally Synthetical Unity of Apperception. § 12

The Principle of the Synthetical Unity of Apperception is the highest Principle of all exercise of the Understanding. § 13

What Objective Unity of Self-consciousness is. § 14

The Logical Form of all Judgements consists in the Objective Unity of Apperception of the Conceptions contained therein. § 15

All Sensuous Intuitions are subject to the Categories, as Conditions under which alone the manifold Content of them can be united in one Consciousness. § 16

Observation. § 17

In Cognition, its Application to Objects of Experience is the only legitimate use of the Category. § 18

Of the Application of the Categories to Objects of the Senses in general. § 20

Transcendental Deduction of the universally possible employment in experience of the Pure Conceptions of the Understanding. § 22

Result of this Deduction of the Conceptions of the Understanding. § 23

BOOK II. Analytic of Principles

INTRODUCTION. Of the Transcendental Faculty of judgement in General.

TRANSCENDENTAL DOCTRINE OF THE FACULTY OF JUDGEMENT OR, ANALYTIC OF PRINCIPLES.

Chapter I. Of the Schematism at of the Pure Conceptions of the Understanding.

Chapter II. System of all Principles of the Pure Understanding.

Section I. Of the Supreme Principle of all Analytical Judgements.

Section II. Of the Supreme Principle of all Synthetical Judgements.

Section III. Systematic Representation of all Synthetical Principles of the Pure Understanding.

Chapter III Of the Ground of the Division of all Objects into Phenomena and Noumena.

APPENDIX.

SECOND DIVISION—TRANSCENDENTAL LOGIC

TRANSCENDENTAL DIALECTIC. INTRODUCTION.

I. Of Transcendental Illusory Appearance.

II. Of Pure Reason as the Seat of Transcendental Illusory Appearance.

TRANSCENDENTAL DIALECTIC—BOOK I—OF THE CONCEPTIONS OF PURE REASON.

Section I—Of Ideas in General.

Section II.

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